THEOSOPHY

WALES

VANGUARD

 

Phase 1 Standard Vanguard introduced July 1947

 

The Standard Vanguard was  produced

by the Standard Motor Company

in Coventry from 1947 to 1963

 

The Standard Vanguard has very little (in fact nothing)

to do with Theosophy but we have found that

Theosophists and new enquirers do like pictures

of classic cars and we get a lot of positive feedback.

 

 

You can find Theosophy Wales groups in

Bangor, Cardiff, Conwy & Swansea

 

Theosophy Wales has no controlling body

and is made up of independent groups

who run their own show.

 

 

Return to Homepage

 

________________________

 

Theosophy Wales Vanguard isn’t just about classic cars,

we are pleased to present here an in depth manual of Theosophical ideas and concepts by Alfred Percy Sinnett

who was a major contributor to the development of modern Theosophy in the early years of the Theosophical movement 

 

Esoteric Buddhism

By

Alfred Percy Sinnett

 

Alfred Percy Sinnett

1840 - 1921

 

 

 

Return to Homepage

 

Esoteric Buddhism

 

Preface to the Original Edition

 

 

THE teachings embodied in the present volume let in a flood of light on questions connected with Buddhist doctrine which have deeply perplexed previous writers on the religion, and offer the world for the first time a practical clue to the meaning of almost all ancient religious symbolism. More than this, the esoteric doctrine, when properly understood, will be found to advance an overpowering claim on the attention of earnest thinkers. Its tenets are not presented to us as the invention of any founder or prophet. Its testimony is based on no written scriptures. Its views of Nature have been evolved by the researches of an immense succession of investigators, qualified for their task by the possession of spiritual faculties and perceptions of a higher order than those belonging to ordinary humanity. In the course of ages the block of knowledge thus accumulated, concerning the origin of the world and of man and the ultimate destinies of our race - concerning also the nature of other worlds and states of existence differing from those of our present life - checked and examined at every point, verified in all directions, and constantly under examination throughout, has come to be looked on by its custodians as constituting the absolute truth concerning spiritual things, the actual state of the facts regarding vast regions of vital activity lying beyond this earthly existence.

 

European philosophy, whether concerned with religion or pure metaphysics, has so long been used to a sense of insecurity in speculations outrunning the limits of physical experiment, that absolute truth about spiritual things is hardly recognized any longer by prudent thinkers as a reasonable object of pursuit; but different habits of thought have been acquired in Asia. The secret doctrine which, to a considerable extent, I am now enabled to expound, is regarded not only by all its adherents, but by vast numbers who have never expected to know more of it than that such a doctrine exists, as a mine of entirely trustworthy knowledge from which all religions and philosophies have derived whatever they possess of truth, and with which every religion must coincide if it claims to be a mode of expression for truth.

 

This is a bold claim indeed, but I venture to announce the following exposition as one of immense importance to the world, because I believe that claim can be substantiated.

 

I do not say that within the compass of this volume the authenticity of the esoteric doctrine can be proved. Such proof cannot be given by any process of argument; only through the development in each inquirer for himself of the faculties required for the direct observation of Nature along the lines indicated. But his prima facie conclusion may be determined by the extent to which the views of Nature about to be unfolded, may recommend themselves to his mind, and by the reasons which exist for trusting the powers of observation of those by whom they are communicated.

 

Will it be supposed that the very magnitude of the claim now made on behalf of the esoteric doctrine, lifts the present statement out of the region of inquiry to which its title refers - inquiry as to the real inner meaning of the definite and specific religion called Buddhism? The fact is, however, that esoteric Buddhism, though by no means divorced from the associations of exoteric Buddhism, must not be conceived to constitute a mere imperium in imperio - a central school of culture in the vortex of the Buddhist world. In proportion as Buddhism retreats into the inner penetralia of its faith, these are found to merge into the inner penetralia of other faiths. The cosmic conceptions, and the knowledge of Nature on which Buddhism not merely rests, but which constitute esoteric Buddhism, equally constitute esoteric Brahmanism. And the esoteric doctrine is thus regarded by those of all creeds who are “enlightened” (in the Buddhist sense) as the absolute truth concerning Nature, Man, the origin of the Universe, and the destinies toward which its inhabitants are tending. At the same time, exoteric Buddhism has remained in closer union with the esoteric doctrine than any other popular religion. An exposition of the inner knowledge, addressed to English readers in the present day, will thus associate itself irresistibly with familiar outlines of Buddhist teaching. It will certainly impart to these a living meaning they generally seem to be without, but all the more on this account may the esoteric doctrine be most conveniently studied in its Buddhist aspect: one, moreover, which has been so strongly impressed upon it since the time of Gautama Buddha that though the essence of the doctrine dates back to a far more remote antiquity, the Buddhist colouring has now permeated its whole substance. That which I am about to put before the reader is esoteric Buddhism, and for European students approaching it for the first time, any other designation would be a misnomer.

 

The statement I have to make must be considered in its entirety before the reader will be able to comprehend why initiates in the esoteric doctrine regard the concession involved in the present disclosures of the general outlines of this doctrine as one of startling magnitude. One explanation of this feeling, however, may be readily seen to spring from the extreme sacredness that has always been attached by their ancient guardians to the inner vital truths of Nature. Hitherto this sacredness has always prescribed their absolute concealment from the profane herd. And so far as that policy of concealment, - the tradition of countless ages, - is now being given up, the new departure which the appearance of this volume signalizes will be contemplated with surprise and regret by a great many initiated disciples. The surrender to criticism which may sometimes perhaps be clumsy and irreverent, of doctrines which have hitherto been regarded by such persons as too majestic in their import to be talked of at all except under circumstances of befitting solemnity, will seem to them a terrible profanation of the great mysteries. From the European point of view it would be unreasonable to expect that such a book as this can be exempt from the usual rough-and-tumble treatment of new ideas. And special convictions or common-place bigotry may sometimes render such treatment in the present case peculiarly inimical. But all that, though a matter of course to European exponents of the doctrine like myself, will seem very grievous and disgusting to its earlier and more regular representatives. They will appeal sadly to the wisdom of the time-honoured rule which, in the old symbolical way, forbade the initiates from casting pearls before swine.

 

Happily, as I think, the rule has not been allowed to operate any longer to the prejudice of those who, while still far from being initiated, in the occult sense of the term, will probably have become, by sheer force of modern culture, qualified to appreciate the concession.

 

Part of the information contained in the following pages was first thrown out in a fragmentary form in the Theosophist, a monthly magazine, published at Madras, by the leaders of the Theosophical Society. As almost all the articles referred to have been my own writing, I have not hesitated to weld parts of them, when this course has been convenient, into the present volume. A certain advantage is gained by thus showing how the separate pieces of the mosaic as first presented to public notice, drop naturally into their places in the (comparatively) finished pavement.

 

The doctrine or system now disclosed in its broad outlines has been so jealously guarded hitherto, that no mere literary researches, though they might have curry-combed all India, could have brought to light any morsel of the information thus revealed. It is given out to the world at last by the free grace of those in whose keeping it has hitherto lain. Nothing could ever have extorted from them its very first letter. It is only after a perusal of the present explanations that their position generally, as regards their present disclosures or their previous reticence can be criticized or even comprehended. The views of Nature now put forward are altogether unfamiliar to European thinkers; the policy of the graduates in esoteric knowledge, which has grown out of their long intimacy with these views must be considered in connection with the peculiar bearings of the doctrine itself.

 

As for the circumstances under which these revelations were first foreshadowed in the Theosophist, and are now rounded off and expanded as my readers will perceive, it is enough for the moment to say, that the Theosophical Society, through my connection with which the materials dealt with in this volume have come into my hands, owes its establishment to certain persons who are among the custodians of esoteric science. The information poured out at last for the benefit of all who are ripe to receive it, has been destined for communication to the world through the Theosophical Society since the foundation of that body, and later circumstances only have indicated myself as the agent through whom the communication could be conveniently made.

 

Let me add, that I do not regard myself as the sole exponent for the outer world, at this crisis, of esoteric truth. These teachings are the outcome, as regards philosophical knowledge, of the relations with the outer world which have been established by the custodians of esoteric truth through me. And it is only regarding the acts and intentions of those esoteric teachers who have chosen to work through me, that I can have any certain knowledge. But, in different ways, some other writers seem to be engaged in expounding for the benefit of the world - and, as I believe, in accordance with a great plan, of which this volume is a part - the same truths, in different aspects, that I am commissioned to unfold. Probably the great activity at present of literary speculation dealing with problems that overstep the range of physical knowledge, may also be in some way provoked by that policy, on the part of the great custodians of esoteric truth, of which my own book is certainly one manifestation. Again, the ardour now shown in “Psychical Research,” by the very distinguished, highly gifted, and cultivated men, who lead the society in London devoted to that object, is, to my inner convictions - knowing as I do something of the way the spiritual aspirations of the world are silently influenced by those whose work lies in that department of Nature - the obvious fruit of efforts, parallel to those with which I am more immediately concerned.

 

It only remains for me to disclaim, on behalf of the treatise which ensues, any pretension to high finish as regards the language in which it is cast. Longer familiarity with the vast and complicated scheme of cosmogony disclosed, will no doubt suggest improvements in the phraseology employed to expound it. Two years ago, neither I, nor any other European living, knew the alphabet of the science here for the first time put into a scientific shape - or subject at all events to an attempt in that direction - the science of Spiritual Causes and their Effects, of Super-physical Consciousness, of Cosmical Evolution. Though ideas had begun to offer themselves to the world in more or less embarrassing disguise of mystic symbology, no attempt had ever been made by any esoteric teacher, two years back, to put the doctrine forward in its plain abstract purity. As my own instruction progressed on those lines, I have had to coin phrases and suggest English words as equivalents for the ideas which were presented to my mind. I am by no means convinced that in all cases I have coined the best possible phrases and hit on the most neatly expressive words. For example, at the threshold of the subject we come upon the necessity of giving some name to the various elements or attributes of which the complete human creature is made up. “Element” would be an impossible word to use, on account of the confusion that would arise from its use in other significations; and the least objectionable on the whole seemed to me “principle,” though to an ear trained in the niceties of metaphysical expression this word will have a very unsatisfactory sound in some of its present applications. Quite possibly, therefore, in process of time the Western nomenclature of the esoteric doctrine may be greatly developed in advance of that I have provisionally constructed. The Oriental nomenclature is far more elaborate, but metaphysical Sanskrit seems to be painfully embarrassing to a translator - the fault, my Indian friends assure me, not of Sanskrit, but of the language in which they are now required to express the Sanskrit ideal. Eventually we may find that, with the help of a little borrowing from familiar Greek quarries, English may prove more receptive of the new doctrine - or rather, of the primeval doctrine as newly disclosed - than has been supposed in the East.

 

 

 

Return to Homepage

 

 

 

Standard Vanguard Brochure Cover Late 1940s

In 1949 you could buy a Vanguard for £671 (including purchase tax)

 

 

 

 

 

_____________________________

 

More Theosophy Stuff

with these links

 

 

 

Cardiff Theosophical Society meetings are informal

and there’s always a cup of tea afterwards

 

 

Theosophy

Cardiff

The Cardiff Theosophical Society Website

 

1948 Standard Vanguard

 

 

Theosophy

Wales

The National Wales Theosophy Website

Links to groups in

Bangor, Cardiff, Conwy & Swansea

 

Cardiff Blavatsky Archive

Life & Work of H P Blavatsky

A Theosophy Study Resource

 

Dave’s Streetwise 

Theosophy Boards

The Theosophy Website that

Welcomes Absolute Beginners

If you run a Theosophy Group, please feel free

to use any of the material on this site

 

1953 Standard Vanguard Pickup

 

 

The Most Basic Theosophy

 Website in the Universe

A quick overview of Theosophy 

and the Theosophical Society

If you run a Theosophy Group you 

can use this as an introductory handout.

 

Theosophy Cardiff’s Instant Guide

to Theosophy

 

Cardiff Theosophy Start-Up

A Free Intro to Theosophy

 

Theosophy Cardiff Burn-Up

 

Phase II Standard Vanguard 1953 -55

 

 

 

Theosophy Wales Burn-Up

 

Cardiff Theosophical Archive

 

 

 

Theosophy Wales 2008 Changes

A new structure for the

Theosophical Movement in Wales

as it separates into independent

groups that run do their own show

 

Blavatsky Blogger

Independent Theosophy Blog

 

Quick Blasts of Theosophy

One liners and quick explanations

About aspects of Theosophy

 

Great Theosophists

The Big Names of Theosophy

H P Blavatsky is usually the only

Theosophist that most people have ever

heard of. Let’s put that right

 

The Blavatsky Blogger’s

Instant Guide To

Death & The Afterlife

 

Blavatsky Calling

The Voice of the Silence Website

 

Phase III Standard Vanguard Circa 1959

 

 

The Blavatsky Free State

An Independent Theosophical Republic

Links to Free Online Theosophy 

Study Resources; Courses, Writings, 

Commentaries, Forums, Blogs

 

Feelgood

Theosophy

Visit the Feelgood Lodge

The main criteria for the inclusion of

links on this site is that they have some

relationship (however tenuous) to Theosophy

and are lightweight, amusing or entertaining.

Topics include Quantum Theory and Socks,

Dick Dastardly and Legendary Blues Singers.

 

Theosophy and Reincarnation

A selection of articles on Reincarnation

by Theosophical writers

Provided in response to the large 

number of enquiries we receive at 

Cardiff Theosophical Society on this subject

 

Phase III Standard Vanguard Circa 1962

 

 

Nothing answers questions

like Theosophy can!

The Key to Theosophy

 

Applied Theosophy

Henry Steel Olcott

 

Blavatsky Calling

and I Don’t Wanna Shout

The Voice of the Silence Website

 

The South of Heaven Guide

To Theosophy and Devachan

 

The South of Heaven Guide

To Theosophy and Dreams

 

The South of Heaven Guide

To Theosophy and Angels

 

Theosophy and Help From

The Universe

 

Hey Look!

Theosophy in Wales

 

Wales! Wales! Theosophy Wales

The All Wales Guide to

Getting Started in Theosophy

This is for everyone, you don’t have to live

in Wales to make good use of this Website

 

Hey Look!

Theosophy in Cardiff

 

Theosophy in Wales

The Grand Tour

 

Theosophy Avalon

The Theosophy Wales

King Arthur Pages

 

Theosophy

Nirvana

 

Theosophy Wales

 

Theosophy

Ernest Egerton Wood

 

Theosophy

Jinarajadasa

 

Theosophy Starts Here

 

A Phase I 1949 Standard Vanguard with sidelights

A Vanguard tested by The Motor magazine in 1949 had a top speed of 78.7 mph

(126.7 km/h) and could accelerate from 0-60 mph (97 km/h) in 21.5 seconds.

A fuel consumption of 22.9 miles per imperial gallon

 

 

Theosophy

Aardvark

No Aardvarks were harmed in the

preparation of this Website

 

Theosophy

 Aardvark

Heavy Metal Overview

 

Theosophy

 Aardvark

Rock ‘n Roll Chronology

 

 

Phase III Standard Vanguard Early 60s

 

 

Theosophy in the UK

 

 

Within the British Isles, The Adyar Theosophical Society has Groups in;

 

Bangor*Basingstoke*Billericay*Birmingham*Blackburn*Bolton*Bournemouth

Bradford*Bristol*Camberley*Cardiff*Chester*Conwy*Coventry*Dundee*Edinburgh

Folkstone*Glasgow*Grimsby*Inverness*Isle of Man*Lancaster*Leeds*Leicester

Letchworth*London*Manchester*Merseyside*Middlesborough*Newcastle upon Tyne

North Devon*Northampton*Northern Ireland*Norwich*Nottingham

Perth*Republic of Ireland*Sidmouth*Southport*Sussex*Swansea*Torbay

Tunbridge Wells*Wallasey*Warrington*Wembley*Winchester*Worthing

 

The Tooting Broadway

Underground Theosophy Website

The Spiritual Home of Urban Theosophy

 

The Mornington Crescent

Underground Theosophy Website

The Earth Base for Evolutionary Theosophy

 

_____________________

 

Tekels Park

 

Concerns about the fate of the wildlife as

Tekels Park is to be Sold to a Developer

 

Concerns are raised about the fate of the wildlife as

The Spiritual Retreat, Tekels Park in Camberley,

Surrey, England is to be sold to a developer.

 

Tekels Park is a 50 acre woodland park, purchased

 for the Adyar Theosophical Society in England in 1929.

In addition to concern about the park, many are

 worried about the future of the Tekels Park Deer

as they are not a protected species.

 

Anyone planning a “Spiritual” stay at the

Tekels Park Guest House should be aware of the sale.

 

Diploma in Finance ?

 

It doesn’t require a Diploma in Finance

and even someone with a Diploma in

Astral Travel will know that this is a

bad time economically to sell Tekels Park

 

____________________

 

 

H P Blavatsky’s Heavy Duty

Theosophical Glossary

Published 1892

A B C D EFG H IJ KL M N OP QR S T UV WXYZ

 

Complete Theosophical Glossary in Plain Text Format

1.22MB

 

Instant Guide to Theosophy

Quick Explanations with Links to More Detailed Info

 

What is Theosophy ? Theosophy Defined (More Detail)

 

Three Fundamental Propositions  Key Concepts of Theosophy

 

Cosmogenesis  Anthropogenesis  Root Races  Karma

 

Ascended Masters  After Death States  Reincarnation

 

The Seven Principles of Man  Helena Petrovna Blavatsky

 

Colonel Henry Steel Olcott William Quan Judge

 

The Start of the Theosophical Society

 

History of the Theosophical Society

 

Theosophical Society Presidents

 

History of the Theosophical Society in Wales

 

The Three Objectives of the Theosophical Society

 

Explanation of the Theosophical Society Emblem

 

Glossaries of Theosophical Terms

 

 

Elementary Theosophy

An Outstanding Introduction to Theosophy

By a student of Katherine Tingley

 

Elementary Theosophy Who is the Man?  Body and Soul

 

Body, Soul and Spirit  Reincarnation  Karma

 

The Seven in Man and Nature

 

The Meaning of Death

 

Standard Vanguard Promotional Literature Late 1940s

 

 

A Text Book of Theosophy

Charles Webster Leadbeater

 

What Theosophy Is  From the Absolute to Man

 

The Formation of a Solar System  The Evolution of Life

 

The Constitution of Man  After Death  Reincarnation

 

The Purpose of Life  The Planetary Chains

 

The Result of Theosophical Study

 

 

An Outline of Theosophy

Charles Webster Leadbeater

 

Theosophy - What it is  How is it Known?  The Method of Observation

 

General Principles  The Three Great Truths  The Deity

 

Advantage Gained from this Knowledge  The Divine Scheme

 

The Constitution of Man  The True Man  Reincarnation

 

The Wider Outlook  Death  Man’s Past and Future

 

Cause and Effect  What Theosophy does for us

 

 

Standard Vanguard Estate Circa 1952

 

 

Try these if you are looking for a local

Theosophy Group or Centre

 

 

UK Listing of Theosophical Groups

Please tell us about your UK Theosophy Group

 

Worldwide Directory of 

Theosophical Links

 

International Directory of 

Theosophical Societies

 

 

___________________

 

SearchSight

 

 

DMOZ Open Directory Project

Theosophy Links

 

 

Link Exchange Web & Blog Directory of Top Sites Dmegs.com
SEO friendly web directory of top sites & blogs organized by topic

into categories and presented according to relevance of website.

Submit your website free.

 

 

Web Directory - Add Link - Submit Article - Online Store - Forum

 

 

The So Much Directory

http://www.somuch.com

 

Standard Vanguard Van Circa 1952

 

 

 

______________________

 

 

WALES

 

 

Pages about Wales

General pages about Wales, Welsh History

and The History of Theosophy in Wales

 

Wales is a Principality within the United Kingdom and has an eastern

border with England. The land area is just over 8,000 square miles.

Snowdon in North Wales is the highest mountain at 3,650 feet.

The coastline is almost 750 miles long. The population of Wales

as at the 2001 census is 2,946,200.

 

 

________________

 

Hey Look!

Theosophy in Cardiff

 

Theosophy Wales

 

Theosophy UK

 

 

Bangor Conwy & Swansea Lodges are members

of the Welsh Regional Association (Formed 1993).

Theosophy Cardiff separated from the Welsh Regional

Association in March 2008 and became an independent

body within the Theosophical Movement in March 2010

 

 

High Drama & Worldwide Confusion

as Theosophy Cardiff Separates from the

Welsh Regional Association (formed 1993)

 

Theosophy Cardiff cancels its Affiliation

to the Adyar Based Theosophical Society

 

 

 

theosophycardiff.org

 

 

National Wales UK Theosophy

Theosophy House

206 Newport Road,

Cardiff, Wales, UK, CF24 – 1DL